Then, there is a much deeper way to appreciate these Three Treasures. Perhaps if we appreciate them deeply enough, we will realize what it means to take refuge in the Buddha, the Dharma, and the Sangha; to vow to save all sentient beings, to put an end to desires, to master the dharmas, and to accomplish the Way. Perhaps we will understand what it means to be one with this unwavering lineage of ancestors who have handed down this dharma from generation to generation, without holding anything back. They gave their lives to it; not three months, six months, a year, five or ten years, but their whole lives. They turned themselves inside out. They renounced everything else to make the Way clear. Why? So we can have it, here and now, served to us on a platter. It is ours for the taking. All we have to do is reach out.
What does it mean to reach out? It means to have exhaustively asked the questions: What is Buddha? What is Dharma? What is Sangha? What does it mean to take refuge? What does it mean to vow? What does it mean to be one with? What does it mean to commit? What does it mean to have a relationship with a teacher? The answers are all available. Nothing is hidden.
We can find it in books. We can find it in the sutras. We can find it by asking. And, most important, we can find it simply by looking into ourselves. Why do we practice? What is it that we seek? What is it that we want? What is it that we are prepared to do to get what we want? Are we willing to practice the edge, take a risk, unreservedly throw ourselves into practice? Or are we just being opportunistic and calculating, ready only to skim a little cream off the top to take care of the immediate problems, but not ready to go to the depths?
The Three Treasures can be seen in many different ways. One way of understanding them is as the unified Three Treasures. The Buddha Treasure, from the perspective of the unified Three Treasures, is anuttara-samyaksambodhi, perfect enlightenment. No one is without it. It does not increase one bit in buddhas, nor is it reduced one bit in “ordinary” beings. It is our fundamental nature, the fundamental nature of each and every one of us. It is the essential reality of this great earth and of the universe. It is vast. It is empty. It is without self-nature. The virtues of the dharma of wisdom and liberation emerge from anuttara-samyaksambodhi. It is from here that we realize the three bodies of the Buddha—Dharmakaya, Sambhogakaya, and Nirmanakaya.
From the perspective of the unified Three Treasures, the Dharma Treasure is undefiled purity. There is neither a speck of defilement nor a single particle of ego in the Dharma Treasure. The Dharma reaches everywhere. There is nothing outside it. Where could the defilement possibly come from? Dharma embraces everything. It is for that reason it is pure and undefiled.